Homily of 4 February, 2019: Gospel and Word Of The Day

Homily of 4 February, 2019: Gospel and Word Of The Day

READING OF THE DAY


A Reading from the Letter to the Hebrews
HEB 11:32-40

Brothers and sisters:
What more shall I say?
I have not time to tell of Gideon, Barak, Samson, Jephthah,
of David and Samuel and the prophets,
who by faith conquered kingdoms,
did what was righteous, obtained the promises;
they closed the mouths of lions, put out raging fires,
escaped the devouring sword;
out of weakness they were made powerful, became strong in battle,
and turned back foreign invaders.
Women received back their dead through resurrection.
Some were tortured and would not accept deliverance,
in order to obtain a better resurrection.
Others endured mockery, scourging, even chains and imprisonment.
They were stoned, sawed in two, put to death at sword’s point;
they went about in skins of sheep or goats,
needy, afflicted, tormented.
The world was not worthy of them.
They wandered about in deserts and on mountains,
in caves and in crevices in the earth.

Yet all these, though approved because of their faith,
did not receive what had been promised.
God had foreseen something better for us,
so that without us they should not be made perfect.


GOSPEL OF THE DAY


From the Gospel according to Mark
MK 5:1-20

Jesus and his disciples came to the other side of the sea,
to the territory of the Gerasenes.
When he got out of the boat,
at once a man from the tombs who had an unclean spirit met him.
The man had been dwelling among the tombs,
and no one could restrain him any longer, even with a chain.
In fact, he had frequently been bound with shackles and chains,
but the chains had been pulled apart by him and the shackles smashed,
and no one was strong enough to subdue him.
Night and day among the tombs and on the hillsides
he was always crying out and bruising himself with stones.
Catching sight of Jesus from a distance,
he ran up and prostrated himself before him,
crying out in a loud voice,
“What have you to do with me, Jesus, Son of the Most High God?
I adjure you by God, do not torment me!”
(He had been saying to him, “Unclean spirit, come out of the man!”)
He asked him, “What is your name?”

He replied, “Legion is my name. There are many of us.”
And he pleaded earnestly with him
not to drive them away from that territory.

Now a large herd of swine was feeding there on the hillside.
And they pleaded with him,
“Send us into the swine. Let us enter them.”
And he let them, and the unclean spirits came out and entered the swine.
The herd of about two thousand rushed down a steep bank into the sea,
where they were drowned.
The swineherds ran away and reported the incident in the town
and throughout the countryside.
And people came out to see what had happened.
As they approached Jesus,
they caught sight of the man who had been possessed by Legion,
sitting there clothed and in his right mind.
And they were seized with fear.
Those who witnessed the incident explained to them what had happened
to the possessed man and to the swine.
Then they began to beg him to leave their district.
As he was getting into the boat,
the man who had been possessed pleaded to remain with him.
But Jesus would not permit him but told him instead,
“Go home to your family and announce to them
all that the Lord in his pity has done for you.”
Then the man went off and began to proclaim in the Decapolis
what Jesus had done for him; and all were amazed.


WORDS OF THE HOLY FATHER


This, the Pope said, is precisely “the truth; this is the reality that every one of us feels when we approach Jesus” and what “the impure spirits try to impede; they wage war on us”.

Someone might object: “Father, I am very Catholic; I always to to Mass…. But I never have these temptations, thank God!”. But it isn’t so. The response is: “No! Pray, because you are on the wrong path!”, because “a Christian life without temptations is not Christian: it is ideological, it is gnostic, but it is not Christian”. In fact it happens that “when the Father draws people to Jesus, there is another who draws in the opposite way and wages war within you!”. Thus Saint Paul “speaks of Christian life as a struggle: a struggle every day to win, to destroy Satan’s empire, the empire of evil”. This is the reason, the Pope added, that “Jesus came, to destroy Satan! To destroy his influence on our hearts”.

[…] In this way we understand that “Christian life is a struggle” in which “either you let yourself be drawn to Jesus, through the Father, or you can say ‘I’m tranquil, at peace’…. But in the hands of this multitude, of these impure spirits”. However, “if you want to go forward you must fight! Feel the heart struggling, so that Jesus may win”.

Therefore, all Christians must make this examination of conscience and ask themselves: “Do I feel this struggle in my heart?”. This conflict “between comfort or service to others, between having a little fun or praying and adoring the Father, between one thing and the other?”. Do I feel “the will to do good” or is there “something that stops me, turns me into an ascetic?”. And also, “do I believe that my life moves Jesus’ heart? If I don’t believe this”, the Pope warned, “I must pray a lot to believe it, so that he may grant me this grace”.

(Santa Marta, 19 January 2017)


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